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Qu'est-il resté des agonisants du Cambodge ? Une grande photo de la star américaine tenant dans ses bras un enfant jaune. Qu'est-il resté de Tomas ? Une inscription : Il voulait le Royaume de Dieu sur la terre. Qu'est-il resté de Beethoven ? Un homme morose à l'invraisemblable crinière, qui prononce d'une voix sombre : "Es muss sein!" Qu'est-il resté de Franz ? Une inscription : Après un long égarement, le retour. Et ainsi de suite, et ainsi de suite. Avant d'être oubliés, nous serons changés en kitsch. Le kitsch, c'est la station de correspondance entre l'être et l'oubli."

"Suppose que tu rencontres un fou qui affirme qu'il est un poisson et que nous sommes tous des poissons. Vas-tu te disputer avec lui ? Vas-tu te déshabiller devant lui pour lui montrer que tu n'as pas de nageoires ? Vas-tu lui dire en face ce que tu penses ?" Son frère se taisait, et Édouard poursuivit : "Si tu ne lui disais que la vérité, que ce que tu penses vraiment de lui, ça voudrait dire que tu consens à avoir une discussion sérieuse avec un fou et que tu es toi-même fou.

A young woman is in love with a successful surgeon, a man torn between his love for her and his incorrigible womanizing. His mistress, a free-spirited artist, lives her life as a series of betrayals - while her other lover, earnest, faithful, and good, stands to lose everything because of his noble qualities.

Ein erfolgreicher Arzt und Frauenheld trifft ein unbedarftes Mädchen aus der Provinz - so begegnen sich Tomas und Teresa 1968 in Prag. Er lebt seine amourösen Abenteuer aus, sie sucht bei ihm die eine große Liebe und reagiert verletzt und eifersüchtig. Dennoch werden sie ein Paar. Doch mit dem Ende des Prager Frühlings verändert sich ihr Leben dramatisch.

Irena and Josef meet by chance while returning to their homeland, which they had abandoned 20 years earlier. Will they manage to pick up the thread of their strange love story, interrupted almost as soon as it began and then lost in the tides of history? The truth is that after such a long absence "their memories no longer match."

Pietra miliare della letteratura del Novecento, il romanzo mette in scena un perfetto quadrilatero amoroso entro cui le storie dei protagonisti s'intrecciano con le grandi domande della vita, come quelle sul valore delle scelte individuali, sul rapporto tra pesantezza e leggerezza, libertà e costrizione. Alla fine degli anni Sessanta, tra la Primavera praghese e l'invasione sovietica, la giovane Tereza e il marito Tomáš, la pittrice Sabina e il suo amante Franz, oscillando tra fedeltà e tradimenti, esplorano passioni e vertigini di un mondo che è diventato una trappola.

A young woman is in love with a successful surgeon, a man torn between his love for her and his incorrigible womanizing. His mistress, a free-spirited artist, lives her life as a series of betrayals—while her other lover, earnest, faithful, and good, stands to lose everything because of his noble qualities. In a world where lives are shaped by irrevocable choices and fortuitous events, and everything occurs but once, existence seems to lose its substance, its weight. Hence we feel “the unbearable lightness of being."

All too often, this brilliant novel of thwarted love and revenge miscarried has been read for its political implications. Now, a quarter century after The Joke was first published and several years after the collapse of the Soviet-imposed Czechoslovak regime, it becomes easier to put such implications into perspective in favor of valuing the book (and all Kundera 's work) as what it truly is: great, stirring literature that sheds new light on the eternal themes of human existence.

Co zbylo z umírajících lidí v Kambodži? Jedna velká fotografie americké herečky, která drží v náručí žluté dítě. Co zbylo z Tomáše? Nápis: Chtěl království Boží na zemi. Co zbylo z Beethovena? Zamračený muž s nepravděpodobnou hřívou, který pronáší temným hlasem: "Es muss sein!" Co zbylo z Franze? Nápis: Po dlouhém bloudění návrat. A tak dál a tak dál. Dříve než budeme zapomenuti, budeme proměněni v kýč. Kýč je přestupní stanice mezi bytím a zapomenutím.

Kundera brilliantly examines the work of such important and diverse figures as Rabelais, Cervantes, Sterne, Diderot, Flaubert, Tolstoy and Musil. He is especially penetrating on Hermann Broch, and his exploration of the world of Kafka's novels vividly reveals the comic terror of Kafka's bureaucratized universe. Kundera's discussion of his own work includes his views on the role of historical events in fiction, the meaning of action and the creation of character in the postpsychological novel.

Milan Kundera's sixth novel springs from a casual gesture of a woman to her swimming instructor, a gesture that creates a character in the mind of a writer named Kundera. Like Flaubert's Emma or Tolstoy's Anna, Kundera's Agnes becomes an object of fascination, of indefinable longing. From that character springs a novel, a gesture of the imagination that both embodies and articulates Milan Kundera's supreme mastery of the novel and its purpose: to explore thoroughly the great themes of existence.

Milan Kundera’s early nonfiction work feels especially resonant in our own time. In these pieces, Kundera pleads the case of the “small nations” of Europe who, by culture, are Western with deep roots in Europe, despite Russia imposing its own Communist political regimes in Hungary, Czechoslovakia, Poland, Ukraine, and elsewhere. Kundera warns that the real tragedy here is not Russia but Europe, whose own identity and culture are directly challenged and threatened in a way that could lead to their destruction.

Si tratta sempre di amore, in queste storie. Ma un amore a cui si accompagna ogni volta la mistificazione, con effetto deflagrante. Il mondo va felicemente in pezzi sotto i nostri occhi, frantumato dalla duplice spinta dell’eros e della mistificazione. E l’essenza amorosa, nella sua leggerezza e nel suo pathos, si sprigiona finalmente, come liberata da una costrizione.

In einem ruhigen Kurort in Böhmen schläft die Krankenschwester Rosa mit Klima, einem berühmten Trompeter, der jedoch nur seine eifersüchtige Frau Kamila liebt. Dafür wird Rosa wie wahnsinnig von Franta geliebt. Der Gynäkologe Dr. Skreta dagegen liebt nur sich selbst und injiziert seinen kinderlosen Patientinnen deshalb reihenweise sein eigenes Sperma, was aber nichts nützt. Schwanger wird nur Rosa. Immer schneller drehen sich Kunderas Figuren in diesem verzweifelten, sehnsuchtsvollen Tanz.

Listeners who know Milan Kundera's earlier books know that the wish to incorporate an element of the "unserious" in a novel is not at all unexpected of him.

Disconcerted and enchanted, the listener follows the narrator of Slowness through a midsummer's night in which two tales of seduction, separated by more than 200 years, interweave and oscillate between the sublime and the comic. Underlying this libertine fantasy is a profound meditation on contemporary life: about the secret bond between slowness and memory, about the connection between our era's desire to forget and the way we have given ourselves over to the demon of speed. And about "dancers" possessed by the passion to be seen, for whom life is merely a perpetual show .

Rich in its stories, characters, and imaginative range, The Book of Laughter and Forgetting is the novel that brought Milan Kundera his first big international success in the late 1970s. Like all his work, it is valuable for far more than its historical implications. In seven wonderfully integrated parts, different aspects of human existence are magnified and reduced, reordered and emphasized, newly examined, analysed and experienced.

There are situations in which we fail for a moment to recognize the person we are with, in which the identity of the other is erased while we simultaneously doubt our own. This also happens with couples - indeed, above all with couples, because lovers fear more than anything else "losing sight" of the loved one. With stunning artfulness in expanding and playing variations on the meaningful moment, Milan Kundera has made this situation - and the vague sense of panic it inspires - the very fabric of this novel.

Kundera brilliantly examines the work of such important and diverse figures as Rabelais, Cervantes, Sterne, Diderot, Flaubert, Tolstoy, and Musil. He is especially penetrating on Hermann Broch, and his exploration of the world of Kafka's novels vividly reveals the comic terror of Kafka's bureaucratized universe. Kundera's discussion of his own work includes his views on the role of historical events in fiction, the meaning of action, and the creation of character in the postpsychological novel.

The author initially intended to call this novel The Lyrical Age. The lyrical age, according to Kundera, is youth, and this novel, above all, is an epic of adolescence; an ironic epic that tenderly erodes sacrosanct values: childhood, motherhood, revolution, and even poetry. Jaromil is in fact a poet. His mother made him a poet and accompanies him (figuratively) to his love bed and (literally) to his deathbed. A ridiculous and touching character, horrifying and totally innocent ("innocence with its bloody smile!"), Jaromil is at the same time a true poet. He's no creep, he's Rimbaud.